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A Call and Response

February 14, 2015 Leave a comment

IMG_2129How can we preach about servant-hood and make the best use of the readings to weave them into what we as Christians are called to do – namely through our baptismal covenant that we renewed a couple of weeks ago – and also by explaining how the Gospels relate to this calling? Throughout this season that began with the Feast of the Epiphany, we are being called to make some very big changes in our lives. It begins by announcing to the world that the almighty, the king of all, has finally been born. But perhaps more than an announcement, it calls us – and again I use the word “call” – calls us to respond to this announcement that the almighty is with us.

I have to comment here about the word “almighty.”   You see when we use the word almighty in the modern English context it sounds good but doesn’t quite have the kick to it that the original Greek word ‘Pantocrator’ has. It entails more of a godly power of omnipotence rather than the earthly power of a mortal ruler. The Pantocrator is the One who has been, who is, and is to come. Speaking of Pantocrator, we have more than a few orthodox icons in our home, some we use for prayer and meditation, others we have displayed here and there as reminders throughout the day that God is with us.

One day back when I was attending the school of Christian Studies the class was at a church looking at some of the artwork and I noticed the icon of Christ the Pantocrator over on a shelf. I pointed it out to a few others who were around me and I said “I love this one, it really draws me in when I’m praying.” And someone asked me if I knew what it was called. Now sometimes I get words mixed up and this was one of them because I responded “Yes, that’s Christ Procrastinator!” Not missing a beat someone chimed in; “well, that explains why we haven’t had the second coming yet!”

Pantocrator, almighty, Christ, King, the Lord; whatever term we use we have to understand that it’s not merely a title. As I said, His arrival calls us to servant-hood, but at the same time we need to respond to that call. And that makes all the difference. Today we read about the responses from Simon who was to be Peter, his brother Andrew, and the sons of Zebedee, John and James. Last week we heard about Nathanael and Philip. The week before we even saw Jesus’s response by being baptized. You might be saying, “Sure, all of these incidents show a call and people responded by saying yes.” But it goes so much deeper than that. It requires us to do more than just say “yes.” We’re sitting here in church and hear the call to say the Nicene Creed, we respond by rolling right on through “I believe in God…” now what? The answer to “now what” is found right here in these gospel readings.   Once we acknowledge the call and respond to it we should be as Samuel in last week’s OT reading saying; “Here I am, Lord. Speak, for your servant is listening.”

Peter, Andrew, John and James responded by setting down their nets, walking away from their boats, and yes; even walking away from a father and the family business. Nathanael and Philip have it revealed to them that they no longer have to read about Jacob watching angels ascending and descending. They will be shown the holiness of their own ground, and that heaven is here on earth if we know how to look for it. The story of the Magi has several responses within it; one being to follow a star, a light, a beacon that will guide them to the Messiah; another response is that once we’ve become aware of Christ in our lives, we need to turn and go a different way, a new direction, and avoid the King Herods that ruled our lives previously in this world.   And when Jesus is baptized, he also responds by going a new direction; following the Spirit and venturing into a place unknown… the wilderness.

Yes, Epiphany is perhaps more about what we do with a revelation than the revelation itself! These lessons in the Gospels are here to guide us on the journey. But it won’t do anyone one bit of good if we don’t respond to them. Imagine if Peter, John, and James would have said, “Yeah, wow, that’s cool. We’ll be following you in just a minute, though. A cold front is moving in, those fish are going to be schooling together, let’s get the nets loaded up and haul us in a big catch!”? For us it would be the same response as seeing the fish hatchery truck and follow it up the stream to see where it was going to stock. It wasn’t that they acknowledged the call, it was that they acted upon this realization that something life-changing was available to them and they couldn’t miss out on what lie ahead. They didn’t allow the normal routine to get in their way and cause them to retreat to the normal way of doing business.

Now some people call that crazy. To watch others turn away from something that, to them, seems like a stable and rational way of living, and follow a stranger who showed up on the sea shore and watched you repair nets for a minute or two isn’t normal. You know, I can imagine myself, standing in the middle of a stream on a beautiful day just made for fishing, trying different lures, taking my time, when someone walks down to the bank and says, “Hey friend, I saw you sitting under the dogwood tree earlier. You’re a very spiritual kind of guy. I want you to come along with me right now.” If anyone else around is watching, they surely would be guessing that that other guy is on drugs or just not right in the head, just knowing that I’d be out of the stream onto the opposite bank, leaving a trail of fishing tackle along the way! And imagine the shock on their faces if I waded over to him, dropped my vest and rod on the bank and started walking down the trail with him!

These are the kind of changes that happen when we truly have that epiphany – that true knowing – not just temporal, not just a passing thought – but the knowing that rattles from head to toe. The knowing that makes you turn away from what you are doing and points you toward something you never imagined before. There is excitement in it and something says “go for it!” My story of answering was confirmed for me one spring morning as we drove up route 15 to Lewisburg for classes. I was born with a rod and reel in my hand and rarely missed an opening trout day. We started driving past a large stream that hugged the road and there were numerous cars parked on the shoulder with people putting on fishing vests, hip boots and waders everywhere you looked. My first thought was “Wow, what a great day for fishing, I hope they have fun!” Perhaps the year before, not having reached the point of making a turn in a new direction I probably would have said “Dang, they’re out there fishing and I’m stuck in this car going to some stupid class!” Yes, I did realize my new and different reaction and that made all the difference in the world, knowing that my focus was not on the old way of doing things.

That is just one type of call that we have when we realize the Christ, the Almighty, the King of All, the Lord, has been made known to us. And that’s just one type of response. We all have our call – sometimes even more than one during any lifetime – and we need to respond. You may have a call to inquire on the needs of the hungry and homeless and plan a meal for them on a regular basis as some of you have done. You may have a call after hearing of some disaster and find out the victims need blankets, coats, socks, or water, and then plan on a way to collect these items and get them where they are needed. You may have a call to stand with the others on this altar every Sunday and serve Christ by helping set the table, serving others, and cleaning up. Or you may have been called to lay on hands and pray for the healing of the sick as we’ll do here momentarily. I can’t tell you what your call is, Mother Daphne can’t tell you, and Father Ed couldn’t tell me when I walked into his office eight years ago asking the question “How do I know if I’m called to be ordained?”

Sometimes, as are the cases in the gospels, the call is clear and distinct; “Follow me, and I will make you fishers of people.” Other times it may come in the form of a question; “Do you think you could find out where help is needed in the community during cold weather?” Either way, it requires a response and a change in direction. We can’t go back to the old King Herods. We can’t go back to sitting in a boat all day. We can’t go back at this moment in time thinking we have the same resources as a church we had in the past. It’s not saying we won’t ever have that back, it’s saying we need to face a new direction now. We can’t go back, we need to go forward. As we look to the next few weeks of Epiphany, let us look at ways we may have been called to do more. Let us do it together as brothers and sisters in the body of Christ, and let us help each other through prayer and support, in finding out what things we need to leave behind and which ways we need to be going. And may we find all of those things by, with, and through Christ who is the one that calls us. Amen    Peace!  Deacon Pete

Citation:  RCL;  Year B, 3rd Sunday after Epiphany (Mark 1:14-20)

NOTE:  An edited portion of this sermon was published here:

http://cumberlink.com/news/religion/faith_in_focus/faith-in-focus-a-call-and-response/article_55ac3b6c-e890-5c5a-a8b1-c023ea585503.html

 

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Breaking the Law; Healing the Sick

February 14, 2015 Leave a comment

OLYMPUS DIGITAL CAMERAStepping up in a crowd to take action can move us out of our comfort zone, but at the same time it stretches you and builds your confidence for even greater things than these. This idea of stretching ourselves is woven through the scriptures and especially what Mark is telling us in the Gospel. Paul gives us more than just a hint about the need to change things up in today’s Epistle. But of course it all begins with Moses telling us that one day there will be Prophet raised up by God to show us the way.
Moses makes the promise, Mark gives proof that the promise has been fulfilled, and Paul demonstrates a way in which we respond. Now to get us into the main storyline of Jesus’s actions in the synagogue performing this exorcism, let’s reflect on what we know about Mark. We know the text attributed to him was the first gospel ever recorded. We know it is not a text on morals or ethics such as can be said of the Gospels of Matthew and Luke. The fact that he omits what some consider the core of Jesus’s message: the sermons on the mount and the plain; shows us that we’re hearing about what Jesus does more than what he says. It is a story that includes as much history as it does theology. It is a story that sets out to tell us that Jesus was not someone who reverently sat in the pews during service. He was someone that grabbed our attention when we least expected. And He was someone who would rather break a rule for the sake of saving a leper than to blindly obey laws that had long lost their true value.
Mark is personally one who knew Peter and Paul and had not only the firsthand knowledge of Jesus’s authority on earth through their teachings, but also witnessed that authority through the healing miracles performed by those two Saints. We can see through Mark what Jesus did during his time with them, and so he sets the tone of Jesus’s ministry by beginning with an exorcism. These are some very tricky versus for our time and place – where a watered-down Christianity wants to make everything more comfortable for us by maybe trying to replace the word ‘demon’ with ‘illness’; or even by saying that these readings are all metaphors. But if we try to explain away the images and written words that appear here as some Grimm Fairy Tale, we will completely lose what Mark is trying to tell us.
Mark wants to show us that Jesus is not just another teacher, another rabbi in the community. He is one who has authority. He doesn’t just walk into a place all calm and collective, read a few scrolls, say what’s on his mind, and sit down without raising even the slightest eyebrow. Because Jesus has what has never been seen before; the authority of God, the meeting just got a little more exciting. Let’s compare images of how things might have gone before and after His arrival. The scribes are in the synagogue reading the scrolls, then maybe go off on some long, boring sermon about what they think it means. Or maybe they’ve already had their discussion beforehand in the form of Midrash and are giving the people their findings. Everyone shakes their head and nods, exchange some handshakes, sit down and break bread and drink some wine and go home to feed the cattle and tend the sheep.
Jesus walks in and it’s his turn to read. He stands up, takes a scroll, reads and then begins to teach a new teaching. He starts interpreting the words in ways which they hadn’t heard before and now are finally making sense. Instead of people nodding to be nice and mumbling in unison, they’re applauding the words and gasping at the fresh air. Mark uses the word ‘immediately’ throughout his book. In most translations where modern writers frown on using the same word over and over again they wind up replacing this with other words that may just lose some of the intensity such as ‘at that time’, or ‘then’. There is a reason for Mark’s selection of adverbs and this one is to set a rhythm and tone to the events as they unfold. He wants to show the impact Jesus has on people. And impact them he does, for two other words he uses over and over are ‘astounded’ and ‘amazed’. They are always astounded and amazed at what Jesus has done.
What we can draw from this so far is that first, we are to be sure that Jesus teaches with authority, unlike the scribes. He came not to read, but to teach! And his teachings were alive and fresh… think about that… what it would be like to sit down in church and have someone preaching for hours and you are so rapt up in this person’s ideas and presentation that you completely forget about your Sunday pot roast simmering in the oven. (Remember those days?) The pot roast – not the sermons. Secondly, we can see that his authority stretches out beyond the confines of a stone building, beyond the words he speaks, beyond our wildest dreams because he has complete command and control over evil… something that up to this point only God had control over.
But what about Paul’s letter? How might that tie into the idea of being in control of instead of being controlled? Paul’s lesson is one that deals with the moral and ethical problem of doing something that is legal and okay with us, yet might cause another harm. For example, I know of a few alcoholics and drug addicts. Exchange meat for alcohol in Paul’s letter and you can see what he’s saying. I would not invite an alcoholic to a party where wine, beer and liquor was being consumed by everyone else without letting him know that up front. To have him show up unaware could be more temptation than he could handle and I could be liable for sending him back into rehab. Another example of this is a real life case that just happened in Paris with the Charlie newspaper. Do we have freedom to print what we want? Here in the western world, yes. But before we make something public, perhaps we might want to consider what the consequences will be if people radically disagree with our thoughts. Just because something is legal to do doesn’t mean it should always be done. Paul tells us it’s our responsibility to look out for the greater good in all we do.
Which is another vein of thought we get from the gospel. We can easily infer that people who were possessed with demons (or were ill, sick, dying, hungry, homeless, etc.), these people had previously sat around on the perimeter of the crowd and yet had been ignored by the rest of society. Nobody turned to them when they cried out. Nobody asked how they could help. Nobody ventured into that safe space between themselves and the ones in need because most everyone has a fear of the unknown. This is more of the wilderness we spoke of last week. The wilderness that Jesus walked into after being baptized. It’s were we all need to go. And nobody dared to go there then and few dare these days. They – we – just sit pretending to be comfortable and not take notice. Everyone except for Jesus.
Yes, they sat back and ignored everything around them. When we sit back ignoring what’s wrong in the world and allow evil to be evil we give it power. Jesus refused to allow evil to have power over him and with him in our lives we can be sure it has no power over us. But if we don’t stand up to what is wrong and turn it away, if we sit back and say “nope, that’s none of my business, let someone else take care of it” we are just like the scribes who told the same old story time after time after time. To do nothing about a situation allows the problem to persist and more than likely get worse.
Jesus knew the needs of others then as he knows the needs of others now. Through Mark, he shows us that not only is he a talented teacher of morals and ethics, but he shows us that he also has the authority to make all things right. Do we have the courage and strength to do what is necessary to stand up to evil in the world, no matter how it presents itself? Do we know and trust that as Christ’s own, we have his authority at our beck and call whenever we need it? It continues to be one of those call and response situations we encounter during this time after Epiphany, and that we talked about last week. However in this case, it just might be that we are the ones who are calling to Jesus for His response and authority in a time we may need it most. So will we call and be amazed and astounded at the result? Or will we sit around nodding our heads and mumbling with the crowd? Let’s hope we can tell everyone how amazed we were at the power and authority of Jesus! Amen.       Peace!  Deacon Pete

Citation:  RCL; Year B, 4th Sunday after Epiphany (Deut 18:15-20, Cor 8:1-13, Mark 1:21-28)

Simon Peter’s Mother-in-law (or: Jesus’s First Deacon?)

February 14, 2015 Leave a comment

OLYMPUS DIGITAL CAMERA The last few weeks we’ve hit upon one of the themes woven into Epiphany – that being how we hear the call, each in our own way – and are expected to respond to this call. Last week we even ventured into how we call upon Jesus and how he responds in kind to our requests. The same words keep coming up over and over; call and response. But not just a response of “okay, I hear you, Lord”; but a response that moves us in a manner that we change our behavior and start in a new direction, begin a new way of seeing and hearing. And most often it’s a response that calls us to serve. And that is where today’s gospel begins.

For Mark, two things stood out in Jesus’s ministry. He heals the sick and feeds the hungry. In Matthew he preaches and teaches a lot. But here it’s what Jesus does that is supposed to get our attention. In a few lines of verse there is a call, a response, and we head in another direction. A condensed version would be; Simon calls to Jesus to tell him about his mother-in-law and he responds without question. The word get out to the entire town and when those people are healed Jesus restores himself through prayer and they head out in a new direction to spread this ministry of healing to all who ask. Tucked in there is another response that some may have been taking the wrong way. And that is the response to serve after receiving a gift. Some have interpreted the act of serving that Simon’s mother-in-law jumps into as a menial task of serving lazy men. After all, she has been in bed with a fever, and in those times a fever was no small ailment. Many died because remedies were not well known and recovery times were often long and dangerous. So when we read of how she immediately jumped up and started serving we can be misled into the thoughts of a patristic and misogynistic society where male domination meant everything, even to the point of disregarding someone’s health.

Allow me to present another rendition. Jesus was just beginning his ministry. He had left the synagogue where his authority was revealed through his new teaching and the healing of a man possessed by demons. He arrives at the home of Simon Peter and without question, without words, without ceremony or ritual, touches a woman and she is healed. At once – or ‘immediately’ as Mark so often says – she gets up and serves him. … How often do we respond immediately to the healing moments in our lives? The ones that come out of the blue without any notice; without being requested? When all we might do is mention to someone that a friend is sick and we find out that person is on the prayer chain and begins calling people to pray together. Or we sit anxiously awaiting the news of a loved one who is hospitalized, only to have a stranger sit next to you who begins humming an old forgotten hymn that at once comforts and soothes you. What is our reaction to those moments? Do we sit quietly, absorbing it all for ourselves? Or do we accept the gift of peace and love and mark it in our hearts to do the same for another when given the opportunity?

I truly believe that in this case, the un-named woman realizes the gift of Jesus’s healing power and acts in the only way she knows of to give thanks; she takes on the role of being the first servant to him. She has a servant’s heart and she is now serving the one who came to serve, the Messiah. It will be a long time until these lazy men understand the concept of what Jesus is preaching. For many of them it won’t be until after he’s gone from this world that they fully understand what servant-hood means and what their response to a new calling will be. But for a moment, long before Peter and John and James and the rest of the apostles select seven of the disciples to serve the needy while they continue spreading the gospel; long before these seven were selected to be the first deacons in the new church; Simon’s mother-in-law demonstrates what true diaconal ministry is by leaving her old ways behind and serving Christ, Himself. She is the first of his servants and therefore arguably the first deacon to serve in his ministry.

Now if you’re saying, all well and good, but Jesus isn’t here, we already serve him in his church, I have to say, yes that’s true… but… If you’ll humor me a bit here, let me take you to another situation in another time and place. The year is around 1200 ce. We’re in Italy were a monk named Francis is walking around the countryside. He hears the clanging of cans approaching, the cans tied to the legs of lepers who wear them to warn others that they are in the area. But for some reason Francis doesn’t run. He doesn’t hide. He immediately feels overcome with compassion and runs over to great the leper, hugging him, and kissing his sores.  When Francis looks up, instead of the leper, he sees it is Christ himself who has been welcomed and loved! And this humble saint realizes that to serve others is to serve Christ. From that moment on he saw each and every person he met as a means of serving his master while serving all of his brothers and sisters on earth; yes, even seeing earth as it is in heaven.

There is no difference between us and that first woman who served Jesus. We have been blessed with having the history, the stories, the theology, and the mystical experiences handed down to us from those who were the first to be called, the first to respond, and the first to make that change that called them from within; that knowing that can’t be turned away from. They may be the first who saw and the first who believed, but as I said, it doesn’t mean that just because the physical being of Jesus is no longer with us, that we don’t still have that call. The call is there – one way or another – for each of us who have discovered Christ in our lives. Will we, or should I say, “how” will we choose to respond and serve him in today’s world? Perhaps Christ will show up in the most unexpected person or place when we let go of ourselves and open up our compassion and become the servants we were called to be.

Citations: RCL; Year B, 5th Sunday after Epiphany (Mark 1:29-39)

Salt of the Earth, Light of the World

February 9, 2014 Leave a comment

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When I arrived home from a meeting Wednesday afternoon I understood why my phone call to my wife went straight into voice mail.  A large portion of a hundred year old oak tree was laying in my driveway on top of the power and cable lines it had taken down with it.  What was truly amazing was that we somehow still had power.  No phone, internet or television – but power to keep the furnace running and the lights on.  We can look at times such as these in different ways.  One way would be to lose ourselves in fear and uncertainty.  While this was an eye opening experience to recognize how much we relied on the convenience of technology and electronic gadgets, it was also an opportunity to watch how community works either against us or for us.  This was also a turning point in selecting the topic for this sermon.   For as much as I wanted to talk about the passage from Paul’s letter this morning, these and several other events were happening that were pointing me to Matthew’s Gospel.  It seemed like every time I’d start to focus on what Paul was writing to the Corinthians there was a little nudge that kept bringing me back to the salt of the earth and the light of the world.  Because from the moment I saw the damage up to and including this moment as I stand here with you, there were displays of people being the salt of the earth and letting their light shine – but there were also a few displays of darkness I’ll leave out.  From the young men who cleared away the tree to the electricians and power line workers who spent hours outside in the freezing cold, each one went out of their way to make us as comfortable as possible, letting their own lights shine whether they knew it or not. 

In one sense, we might all agree that an obvious reference to the beginning of Jesus’s teaching is one of being a good friend or citizen.  Yet it’s deeper than that.  It’s when we work from our hearts, standing up and helping others who are not as fortunate as us; that our works act as salt, helping to spice up the world with the flavors of faith, hope, and love.  These are the acts that also light up the dark corners and alleys of the world in places that seldom see light.  When you spend most of your time suppressed and oppressed by events you can’t control, the darkness is a place you know well.  And on the other side of things, if everything is going well for you and you seldom notice something going wrong, it can be difficult to recognize or acknowledge when a stranger or even acquaintance needs assistance.  That can become a problem as well, but on a different level.  My question became; how can we live as this light, share it, and take it to those who are constant witness to the darkness?      

Whether we know it or not, when we ask a question either in absolute seriousness or with time worn cynicism, God has ways of pointing a finger in the direction you should be going.  I needed something more than the obvious and something more was trying to break through.  As I was doing some reading for the other sermon I was planning on, one of those Holy fingers pointed to a quote by the poet Annie Dillard who said, “If you want to see the stars, you have to go into the dark of night.”  “If you want to see the stars” … another thread of thought began to develop in answer to my question.  How often do we even think about looking at the stars anymore?  In these times of around-the-clock work and play with properties lit up like it was Christmas 365 days a year, we have to travel out in the country a good ways if we want to search for the planets and constellations. The night sky is often not very visible with all of the city lights infringing on our night vision.  But yet if want to see the lights of the heavens we have to spend time going out in the darkness of night.  If we truly want to be a light shining in the darkness of the world for all to see we need to take that light to the people who live in the darkness of night and let them be witness to it.  But wait.  There’s more.  

When Matthew quotes Jesus saying “let your light shine before others so they may see your good works” he doesn’t stop right there like we would like Him to.  He continues to say “and give glory to your Father in heaven!”  Not for our glory, but for the glory of God.  If we do good deeds for our own ego and our own intentions of looking better than others, we fail to be the true stars in the darkness.  These sort of acts sound nice, but like the artificial light that obscures the real light in the night skies, it becomes washed out and doesn’t truly illuminate anything.  It hides the very thing we are trying to see.

The real darkness of the night; whether an ordeal more unbearable than most people will ever know, a continuous streak of bad times day after day, or the unimaginable feeling of being separated from God as described in St. John of the Cross’s “Dark Night of the Soul”, the real darkness of the night requires us to stand in it and with those who live there, and bring our light to them.  When we are the stars in the darkness we must allow ourselves to be part of what others experience.  And when we do this not for our own notoriety but for the glory of God, we will be those humble stars that light up the night and stand out in their uniqueness.  The acts will glorify God in every sense of the word. 

            There are many true lights here among us, sitting along-side of us day in and day out, week after week, who truly epitomize Matthew’s gospel of being the salt of the earth and the light of the world.  What is even more special is that they will never mention it to anyone.  Most of what they do goes unnoticed in the eyes of the general public and that’s the way they want it.  Their acts are not for themselves but for the glory of God.  For this we are eternally grateful.  I mentioned St. John of the Cross and the “Dark Night of the Soul” – if you’ve not read it yet, I encourage you to find the time someday to do so.  Not only because it’s a spiritual literary classic but because it may help you understand some of the darkness you may or may not have already encountered in your lives and be a guide of how to turn from being in the dark to being one of the lights.  A contemporary and friend of his, St. Teresa of Avila says something similar.  She says; “Christ has no body now but yours.  No hands, no feet on earth but yours.  Yours are the eyes through which He looks with compassion on this world.  Christ has no body now on earth but yours.”  I honestly thank you, for being the salt of the earth, the light of the world, and the body of Christ to so many in so many ways.  And thank you for doing it for the glory of God.  Amen.    

Citations:  RCL Year A, 5th Sunday after Epiphany                 Deacon Pete           

A Healthy Spirit

December 17, 2013 Leave a comment

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We often hear of someone who is a good spirit. On occasion we’ve heard people described as mean spirited. We hear of people seeing spirits walking around. We have spiritual growth committees, we describe ourselves as being on spiritual journeys, and some of us even have spiritual directors. The “spirit” can be holy, tired, lively, poor or untamed. With all of these and numerous other ways we tie the spirit into our daily lives and conversations, it makes me stop and wonder where our concept of what spirit is comes from.
When I personally think of the spirit my mind imagines the spirit as it was portrayed in the baptism of Jesus and at Pentecost; “in the image of a dove.” Yet I believe that being a part of God’s creation means I carry within me a portion of that Holy Spirit of God. We all do. And that Spirit can be displayed to others or it can be repressed by us depending on how we choose to work with it. Yet there is more. Consider how we pray. When I pray or am thinking about my actions and attitudes what I pray for is a healthy spirit. A healthy spirit means that we are taking care of our souls while genuinely caring for the souls of others. It means we have taken the time for daily scheduled prayer or meditation or hopefully both. It means the things we read, watch, and listen to are grounded in our faith’s teachings and inspire us to do good. And it means that when we do find ourselves facing fear (fear being the root of anger, hate, and prejudices) we can turn to Christ and ask for God to send the Holy Spirit to guide us with love. When we follow through with that course of action we can more easily have faith that the outcome will be what God wills, and we are better able to accept it. Yes, there are many ways to talk about the spirit. During these seasons of Advent, Christmas and Epiphany, may we all work towards having a healthy spirit.
Peace to all,
Deacon Pete

Have You Been Formed?

January 29, 2013 1 comment

I’m sure you’ve been asked if you’ve been “saved.” Conversion is something the religious world holds as an end-all to being … well … “religious.” It amazes some how anyone can possibly go about their lives not being sure whether heaven holds a place for them or not. We can wonder if perhaps part of the incursions made to us by zealous disciples is simply the other person’s reflection of their own uncertainty. Yet genuine encounters with God most definitely abound. Many of us long for a hint of an epiphany such as this season represents. We ask; “How will God be revealed to me?” or “When will I experience that event set apart from my ordinary life that can only be classified as ethereal and holy?” Whether it is as dramatic as St. Paul being knocked off his horse, or as sullen as a slight chill that raises the hair on your arms, a profound and unmistaken sense of knowing God and where the Holy Spirit moves in our lives can elude us for what seems like eternity. If this is has been the case, consider there may be another more subtle option going on; the option of being formed. When we create regular habits of reading scripture, when we listen to sacred music, and when we allow the spiritual connections with others to move us – rather than make them into what we think they should be – we begin to settle into a way of life where the main thing moving us is the Holy Spirit. And this is what is meant by being formed. Holy things form holy people. The difference is, while an epiphany can be earth-moving, formation is a settling-in. One day we arrive at a place and notice how our ways of doing business in the world are quite different than when we first started out. And maybe then we get that slight chill and the hair on our arms rises up. You’ve been formed!