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Our Expectations

August 25, 2013 Leave a comment

Have you ever taken a picture that you thought would be spectacular and had it developed only to find out that it was pretty much an average shot?  Or how about taking some random shots here and there, forgetting about them, only to find later that they contained real beauty or some other unexpected image that caught your attention?  The first instance can be disappointing, the latter joyful.  Let’s use that same process for things going on in our lives.  How often have we waited for an event to happen or a date to arrive, eagerly expecting the most awesome time we could think of only to have it disappoint us with mediocrity – or worse – complete failure?  Yet again, without notice, we run into an old friend or get a surprise phone call from a relative we haven’t spoken to in years?  As we recall our wonderful times together we sit with tears of joy from so much laughter.  Such is how we often view our relationship with God and our church.  Sometimes the things we expect to end up as mighty and wondrous barely make it into the conversation at our Sunday after-service-breakfast.  Other times we hear a song that the choir sings or watch as a child lovingly takes Holy Communion in her little hands, and we connect with that moment like never before.  The Holy is revealed and our emotions cannot be contained!

What if we were to view all of life this way?  What if we stopped having expectations and took each moment as it was given to us?  Would we revel in the sudden moments where God reveals the “kingdom that has come” again and again when we least expect it?  Could we stop imposing great pressures on ourselves that keep us from seeing what God has to offer in the small, casual moments of the day?  While it is difficult to change our habits on some things in life, there comes a time where we really need to stop and take notice of where our attention lies and what our expectations are.  Change is not something we normally like to do.  Yet everyone is given the kingdom for their pleasure and joy at any and all times whether we see it or not.  With some practice and straight forward thinking we can hopefully make the needed changes and begin to take notice as they unfold before us.

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Categories: Uncategorized

A Community of Healing

August 25, 2013 Leave a comment

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There is a much bigger picture to today’s Gospel than the obvious question and answer to “why did you work on the Sabbath?”  We’ve read this piece of scripture and others like it numerous times and here we find it facing us once again.  So while we know how the story ends, let’s go back to the beginning.  Sometimes if we place ourselves as characters in the reading we can gather some other information.

Imagine a world where while you were traveling on foot, the only things you ever saw were on the ground right below you.  The sky is forever out of your view.  Perhaps you may catch a glimpse of the sun or the moon on the horizon from time to time, but in the mountain country that would be rare, as would be seeing the constellations and the night sky lit up with a billion stars.  You can hear the sounds of animals and you feel the wind, cold, and heat upon you. There is no scenic vista to look out over.  The dirt, grasses, and entire landscape is limited to whatever is directly in front of your eyes that are aimed just slightly ahead of your feet.  You have no idea how high it is to the tops of the trees, nor have you understood and experienced the awe of watching an eagle soar in the blue skies of the heavens.  The only home you know is under your feet.  But you know it well.  Perhaps like someone who cannot see at all, your other senses are finely tuned to help identify your surroundings.

Such is the life that is led by the unnamed woman in today’s Gospel.  For eighteen years most of the world she was familiar with was the one I just described.  Bent over, looking down, and probably relying on a staff of some sort that would provide enough stability to keep her from falling over.  Luke doesn’t tell us much about how she came to be this way, other than a generalized explanation of “a spirit”.  Some bible translations use the word “Satan” instead of “spirit.”  Doing so takes my memory back to the book of Job where Satan was the accuser and accomplice with God.  It seems the lack of further comment in the passage makes the reason less important.   Regardless of whether he means some sort of demon, or simply an illness that caused it, the focus shifts to the act of healing.

This is a rare moment in the Gospels where Jesus is not asked to heal.   The woman is present, and in the midst of the crowd in the Synagogue on the Sabbath to pray.  Nobody points her out as needing a cure.  Nobody carries her in on a stretcher or lowers her through the thatch roof to Jesus as we’ve read in other chapters of the Gospels.  She doesn’t fight 3through the crowd to touch his garment or climb up a fig tree hoping for a simple glimpse of him.  She is simply there like all the others, doing what she needs to be doing.  Her affliction is noticeable to everyone but she has done her best to avoid making a scene of herself.  After all, she is in a house of worship.  But through her entering and exiting week after week, it becomes evident that she is one of those ignored by society.  Those who pass her by on the streets ignore her bent body because most likely she won’t be seeing the faces that step from side to side and around her.  This is an ugly reaction, pretending not to notice someone in trouble.  The woman is probably numb to it after eighteen years; her emotions are callused from a silent ostracizing by the community.  Some of us have been in her shoes, but I’m guessing at least a few of us have been the observer of a situation like this at least once in our lives.

How many homeless people have we passed by on the sidewalks of our large cities, or even our local cities and towns and ignored their presence?  We pass by them, but with our heads turned aside so we don’t encounter that uneasy moment of eye to eye contact.  I would hope we at least offer up a silent prayer for them.  Better yet, to offer a warm smile and hello.  Jesus was fully aware of his surroundings in every way, particularly with those he referred to as “the least of these.”  Can you imagine him standing in the synagogue, preaching or reading to the crowd, stop in mid verse and say, “Woman, yes, you, come over here with me.” And then when she finally makes her way over to him he says, “Woman, you are set free from your ailment.”  What does it take to move you into action such as he does?  Could we break away from our agendas and schedules long enough to at least acknowledge that there is someone hurting along our paths almost everywhere we go?  Can we be confident enough in our prayers to know how much they would help the situation?  Will we make a gesture that tells them they are somebody, a part of humanity, not just a body in the way of our stroll down the sidewalk? Jesus takes that chance and he does so completely aware that he is standing in the middle of a Sabbath service in a synagogue.  There’s a saying I think comes from the Franciscan order (correct me if I’m wrong) that says; “You must never break a rule unless you know the reason the rule was made in the first place.  Once you understand the ‘why’ you can break as many as you need.”  Jesus understands the why.  He understands that we need a day of the week for rest and re-creation.  He also knows that there is more right than wrong in breaking this law.  The church leaders, callus in their own schooling and self-righteousness, call it a sin; Jesus tells the leader that not taking action and not healing was the real sin.   In Mark’s Gospel we hear him say “The Sabbath was made for man, not man for the Sabbath.” What seems to be a radical disregard for authority and legalism is in truth, an act of common sense and necessity.

There is one more part to this healing process that cannot go unnoticed.  Before she is completely healed and can stand upright he lays his hands on her.  There are other healings such as the Centurion’s servant who was healed without even seeing Jesus.  He even raised Lazarus from the dead without walking into the tomb.  It’s important to make note of this because the healing takes place not in private and not by request, but in a public arena without prior intent.  They are in a crowd and the unnamed woman has been singled out.  He tells her she is healed, but she does not respond until he lays his hands on her.  The touch that Jesus uses not only anoints and heals, but symbolically welcomes her as a member of this community.  It is the touch of inclusion.  It says “You are not a loner, but one like the rest of us, come and join us, you are fully capable of enjoying all that is offered here.”

Some of us have reason to look for healing in this community.  There are people who feel they’ve been wronged and there are those who feel others have been wronged.  Some steps have been made toward this healing, but as a community we’ve acknowledged there is more that we need to do in order to bring us up to a healthier parish than we’ve been in recent times.  I can assure you, your leaders are taking appropriate action to move forward in a direction that addresses all of our issues.  But as we see in today’s Gospel, we can talk amongst ourselves and with each other forever; but all of the words in the world may not be enough to complete the process.  We’ll need to put that symbolic act of a healing touch into action.  Let us begin this next phase of transition today.  As we share God’s Peace with each other from now on and forward, I ask you to share your healing touch with those around you.  Can we do this?  As we respond in our baptismal convenient, we will “with God’s help.”  Amen.

Scripture Reference:  RCL, Year C, Proper 16, Luke 13:10-17